It makes perfect sense to call the
thirteen words every Catholic must know a “Baker’s dozen.”
Christ, after all, used such references
as “yeast” and “leavening,” in his parables. So, with yeast as the foundation
of baking, these thirteen words, when part of the Catholic’s every day journey,
will grow and expand into a vibrant and exciting understanding of faith.
Redemptive Suffering
What do you want to hear first: the good
news or the bad news?
The good news is that Jesus suffered and
died for us. He bore our wounds, his stripes healed us.
The bad news is that this does not
eliminate suffering in the world.
Enter the often misunderstood teaching
of “redemptive suffering.”
This isn’t to say that what Christ
suffered was insufficient or lacking; rather, redemptive suffering is the
ability to be a co-worker of Christ’s. It is the anointed opportunity to join
your own difficulties and afflictions with Christ’s for the sake of others. It
is the beautiful way for you to lay your hardships at the foot of the Cross
where Christ will pick them up and distribute them as gifts of love to others
in need.
Offering your suffering to Christ’s is
the ultimate act of service that you can offer the world in imitation of Jesus.
Amen
You’ve said it thousands of times in
your life.
“Amen.”
When you say “amen” you are saying, from
the depths of your heart, that you are in complete and total agreement with
whatever words or phrases came before it. It ought not be an empty word but
should, instead, be offered as a verbal oath that you are in concurrence with,
for instance, the proclamation of the Apostle’s Creed or the belief that the
priest has just changed the bread into the body and blood of Christ.
Jesus used “amen” to begin much of what
he said (Amen, Amen I say to you…). He was putting the listener on alert before
he spoke so that they could get their minds and heart in alignment for what he
was sharing.
“Amen” is a voluntary response to
verbally accept teachings and doctrines of the faith.
Infallible
Infallible is another often
misunderstood word in regards to it and the pope.
Is the pope infallible? Nope. (He isn’t
free from sin, either. Now wasn’t that simple?)
However, in his role as successor to Peter,
and by the very nature of his office, when he teaches about the doctrine of the
faith, he is guided by the Holy Spirit and in that way is infallible. Bishops
who are in union with the pope are also to proclaim the truths of Christ
infallibly. ("He who hears you hears me." Luke 10:16)
Infallibility is not a new teaching of
the Catholic Church; it is in regards to the “solemn, official teachings on
faith and morals.” The pope doesn’t tend to walk around spouting “infallible”
things but, rather, issues infallible statements when doctrines of the church
as called into question—which doesn’t happen too often.
Vocation
For many, the word “vocation” tends to
mean “priesthood” or “celibacy” or “consecrated life.” The fact is, though,
that every baptized person has a vocation.
A vocation is simply a call from God.
It is the beautiful truth that God has a
plan for every person and that every person is most happy when fulfilling the
vocation to which he or she is called.
Marriage is a vocation.
Parenthood is a vocation.
Remaining single and chaste is a
vocation.
Everyone is called to Christ in one way
or another and that is a vocation. Certain vocations—or calls—are shared by
all: the call to sanctity or holiness is an example of a vocation everyone
shares.
Praying about guidance for the vocation
to which each is called is an important part of the development of the life of
a Catholic.
Charisms
The Charismatic movement received a nod
of approval when Pope Francis called it a gift to the church. Simply speaking,
charisms are specific gifts that each believer has been given in which to serve
God and his kingdom on earth. Most people think of speaking in tongues when
they think of charismatic gifts but that is but one example.
Other gifts—or charisms—include the gift
of knowledge, prophecy, wisdom, helps, teaching, and healing to name just a few
that have been identified and practiced.
Charisms are meant to be shared and
discovering these gifts can be a beautiful part of fulfilling a vocation. For instance, you may be called to the
vocation of marriage and parenthood and find that your gifts are in teaching
and helps. You flesh out your life, then, as a married parent who may be a
teacher and volunteer as a server for funerals in your parish.
Co-Redemptrix
Mary’s role as co-redemptrix has
elicited as much (if not more than) controversy as the pope’s infallibility.
However, identifying her role as co-redemptrix does not lessen the full and
complete redemption offered through Christ. Rather, it expands it to rightfully
include the full and freely given cooperation of Christ’s mother.
Seeing Mary as co-redemptrix is easy
when you take into consideration her very important, often overlooked words of
John 2:5: “Do whatever he tells you.” Mary always directs to the Son; she never
detracts and is never contrary.
It is human nature to turn eyes, ears
and hearts towards a feminine nature as it typically tends to be nurturing and
forgiving. Mary as co-redemptrix doesn’t take eyes, ears and hearts from
Christ; rather, she redirects—or directs them for the first time—to her Son.
Immaculate Conception
Mary is called the “Immaculate Conception”
because she was prepared by God to carry his Son in her womb. Just as God had
requirements, restrictions and divine expectations for the Ark in the Old
Testament, so, too, would he have had those for his Son—thus the immaculate
conception of Mary. In fact, one of Mary’s many titles is “Ark of the New
Covenant.”
Did God’s preparation of Mary preclude
her, then, from saying no to Archangel Gabriel? No, it did not. Consider the immaculate
conception—the preparation—as way that should she say yes, she was ready to
carry the Christ child.
Mysticism
Mystics are considered great receivers
of the indwelling of the Holy Spirit. They represent a small portion of the
Catholic Church and are given honor and respect for the teachings they bring to
the faithful.
St. John of the Cross and St. Teresa of
Avila are considered mystics and are also Doctors of the Church (a title
bestowed on those who do, indeed, bring great knowledge to the flock as a
result of their own understandings of the Truth as revealed in private
revelations).
St. Hildegard of Bingen is yet another
popular mystic and doctor and the church. Her own work includes chants that
have been recorded far and wide, healing with gems, and even an extensive work
on the physical and spiritual ailments of man.
Not all are called to mysticism and the
church even warns against those not called to it to be wary of pursuing it.
Transubstantiation
The priest holds up the bread and
proclaims, as he stands in for Christ, “This is my body.”
These words of consecration form the
basis of transubstantiation where the bread and wine are literally—not
figuratively—changed into the body and blood of Christ.
The biggest roadblock to understanding
transubstantiation often lies in the misunderstanding of the words “in memory
of me.” Because the current definition of “memory” is used, the belief is that
the bread and wine are only symbols; but in the Catholic Church, the word
“memory” is more closely related to the way Jesus would have used the word
which was to, essentially, go outside of time and space and “re-live” Exodus
(“remembered” during Passover—the Last Supper).
Complicated? Not really.
Jesus wasn’t saying “do this and
remember me” but was saying “do this and join me right here, right now as I’m
doing this: This is my body.”
Magisterium
In a culture that seems to deplore
authority, nothing seems to rankle more people than the fact that the Catholic
Church stands in authority over the flock—the faithful and the not-so-faithful.
Scripture confirms God recognizing the
authority of some people over others (Colossians 3:22, Ephesians 6:5). Of
course all these men and women in positions of power are under the ultimate
authority of God.
The authority of the Catholic Church
rests in the Magisterium. An important work of the Magisterium is to safeguard
that the tradition of the Apostolic faith does not succumb, so to speak, to the
culture. While there are certain rules that may change with the times, the
adherence to the faith of the Apostles of Christ as given by Christ himself, is
rigorously guarded by the Magisterium and in doing so the faith that is
practiced today is the same faith that was practiced thousands of years ago.
Grace
Grace is a gift of the Holy Spirit; it
sanctifies and justifies the recipient. It cannot be earned, borrowed, begged
for or bought. It is God’s to give and God’s to take.
Grace moves us in the ways that serve
God. Being in God’s grace is being in the company of God and while we cannot do
things or act a special way to get into God’s grace, we can certainly be
reminded how, with a humble heart, St. Joan of Arc said to her accusers who
asked her if she was in God’s grace: “If I am not, may it please God to put me
in it; if I am, may it please God to keep me there.”
Sacramental Graces are those associated
specifically with the Sacraments. They are special graces to continue to strive
for holiness and are received through the Sacraments (Eucharist, Reconciliation
etc.)
Sin
Jesus died for our sins.
Everyone sins.
No one is free from sin.
But what is sin? Exactly?
We are made in the image and likeness of
God who is sinless. Sin, then, muddies that likeness; in a state of sin we look
less like our Creator. This, of course, indicates that we have a potential to
be very much like our Creator and should be buoyed by that knowledge.
Everyone sins but not everyone is a
murderer or thief (mortal sins that turn man away from God and destroy charity
of the heart).
Typically, people’s sins are venial
sins. Venial sins are those that offend and wound but have not completely
destroyed charity. The Catholic Church warns that constant, unrepented venial
sins may have an aggregate effect that could lead to mortal sin.
Reconciliation and sincere repentance
are necessary to remove the damages of all sin.
Heaven
Heaven is where the constant presence of
God is seen, felt and lived. It is where the holiness, perfection and joy that
we are striving for on earth is fully experienced.
The Catholic Church teaches that we are
here to know, love and serve God so that we can live with him in eternity—in
Heaven. Earth, then, is the practice, the preparation and the taste of things
to come. While on this earthly journey, God gives us a great many ways to find
him and know him and serve him.
How we do that—and to what extent—is
totally up to each of us. Keeping a spiritual eye on heaven and the eternal
rewards helps guide us towards our heavenly destiny, if we so choose.
That is our free will.
You explained it all so simply and beautifully. May this post be widely read!
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