What Biden Said Versus the Truth of the HHS Mandate

You may feel very confused if you happened to watch the vice-presidential debates and heard Joe Biden say:"With regard to the assault on the Catholic Church, let me make it absolutely clear. No religious institution—Catholic or otherwise, including Catholic social services, Georgetown hospital, Mercy hospital, any hospital—none has to either refer contraception, none has to pay for contraception, none has to be a vehicle to get contraception in any insurance policy they provide. That is a fact. That is a fact."

You may be saying to yourself, "Well, if those are the facts, then what is the problem?!"

But those aren't the facts and it is important for all Catholics to know the facts.

In response to the Vice President's "facts," The United States Conference of Catholic Bishops (USCCB) issued this statement that is worth reading. In part it says:

Last night, the following statement was made during the Vice Presidential debate regarding the decision of the U.S. Department of Health and Human Services (HHS) to force virtually all employers to include sterilization and contraception, including drugs that may cause abortion, in the health insurance coverage they provide their employees:

"With regard to the assault on the Catholic Church, let me make it absolutely clear. No religious institution—Catholic or otherwise, including Catholic social services, Georgetown hospital, Mercy hospital, any hospital—none has to either refer contraception, none has to pay for contraception, none has to be a vehicle to get contraception in any insurance policy they provide. That is a fact. That is a fact."

This is not a fact. The HHS mandate contains a narrow, four-part exemption for certain "religious employers." That exemption was made final in February and does not extend to "Catholic social services, Georgetown hospital, Mercy hospital, any hospital," or any other religious charity that offers its services to all, regardless of the faith of those served.

HHS has proposed an additional "accommodation" for religious organizations like these, which HHS itself describes as "non-exempt." That proposal does not even potentially relieve these organizations from the obligation "to pay for contraception" and "to be a vehicle to get contraception." They will have to serve as a vehicle, because they will still be forced to provide their employees with health coverage, and that coverage will still have to include sterilization, contraception, and abortifacients. They will have to pay for these things, because the premiums that the organizations (and their employees) are required to pay will still be applied, along with other funds, to cover the cost of these drugs and surgeries.

For the full statement, go here: http://www.usccb.org/news/2012/12-163.cfm

For more on the "accommodation," go here: http://www.usccb.org/about/general-counsel/rulemaking/upload/comments-on-advance-notice-of-proposed-rulemaking-on-preventive-services-12-05-15.pdf

The Catholic Woman Voter

"The hour is coming, in fact has come, when the vocation of women is being acknowledged in its fullness, the hour in which women acquire in the world an influence, an effect and a power never hitherto achieved. That is why, at this moment when the human race is undergoing so deep a transformation, women imbued with a spirit of the Gospel can do so much to aid humanity in not falling".

Blessed John Paul II used those prolific words in 1988 in the opening paragraph of his encyclical Mulieris Dignitatem—speaking on the dignity and vocation of women. He knew the power a Catholic woman held when she was “imbued” with a spirit of the Gospel. Over and over again Blessed John Paul II wrote about the gifts, talents, and nature of the “feminine genius.” Whenever I read his words, I am struck by his excitement. His belief in what Catholic women can accomplish feels palpable.

And we live in a time where we have certainly seen the great and far-reaching power of Catholic women. We have witnessed Health and Human Services Secretary Kathleen Sebelius’ powerful attack on life through the HHS mandate. We have heard Nancy Pelosi in her role as Speaker of the House proclaim the grandeur of the most pro-abort president ever to step foot in the Oval Office. Other famous Catholic women fill out the current administration’s ranks as well, including Homeland Security Secretary Janet Napolitano. (To understand the Obama anti-life agenda please research his vote as an Illinois senator against the Born Alive act).

But are these powerful Catholic women “imbued” with the spirit of the Gospel that JPII referred to in that opening paragraph of Mulieris Dignitatem? Are they powerful in a way that they will aid humanity in not falling—or are they contributing to the fall?

Are you and I also contributing to the fall—or are we aiding humanity in not falling?

I think to better answer these questions we have to return to our Gospel roots; we have to understand its spirit and its teachings because this is what it all hinges upon, according to Bl. JPII. It can’t be a coincidence that in a few short weeks, Catholic woman voters will be able to wield a tremendous amount of power; a power to aid humanity in not falling.

I went on an interview recently for a position in a Catholic company. One of the questions asked was about “social justice.” For some reason the question felt like a trap but I responded the best way I knew how: I said that I am faithful to the Magisterium and to Church teaching.

I didn’t get the job—but I did get a new insight into what may be the problem we face as Catholic women voters. As women it is in our nature to care for the needy, our hearts ache for justice and equity among all. We often feel and sense things in a way much deeper—or different—than our male counterparts.

Social justice and social teaching are on our radars—and rightly so. Either term reaches out to women because we care deeply about the needs of others. The only caveat? We cannot—and should not—put them above the teaching of Mother Church on abortion—that it is intrinsically evil. 

Yet, we do have Church teachings on our responsibilities to society—and they are very clear. It is part of our call to feed the hungry, house the homeless, visit the sick.

So what is the “spirit of the Gospel” to which Bl. John Paul II refers, then, for those of us interested in helping mankind not fall?

Is it social justice?

Is it human dignity and the right to life?

This is where we must turn to Church teaching for a clear answer—and is where we will find one, whether we like it or not. Whether we agree or not.

No matter how we parse it, we cannot use any term or phrase in a way that it supersedes our first obligation to honor life from conception to death. In fact, I believe the reality is such that if we honor life in this way (from conception to natural death), social justice will be a normal extension of that commitment to life. And I believe the opposite is true as well: if we do not honor life from conception to death, it won’t be long before we no longer value “social justice” in any way, shape or form.

As Catholic Christians we understand a “hierarchy” of sins. We know the difference between venial and mortal sins. So when the Church invokes such language as “intrinsic evil” when referring to abortion, we are supposed to sit up and take note. It can’t be thrown in the same pile as a lack of social justice or the ways we may be failing some of our brothers and sisters.

There is a lot at stake in this election and the words Bl. John Paul II used to begin his encyclical on the dignity and vocation of women should strike a chord with any woman who reads them. It was his personal invitation and call to holiness to Catholic women everywhere. His faith was such that he most certainly believed that we would understand the stakes and then when faced with them we would choose to aid humanity in not falling.

Nothing more, nothing less: aid humanity in not falling.

It is a tremendous responsibility to be a Catholic woman voter this year. It seems to be the time Bl. John Paul wrote of with certainty and insight, guided by the Holy Spirit, so that we would rise confidently and compassionately to the challenge that was before us and, imbued with the Gospel, do our part to aiding humanity in not falling.